He wrote two books on this subject, called Redecraft and

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The great red light in the light-house tower had again blazed out, and had been some time burning before Alessandro thought it prudent to resume their journey. The road on which they must go into old San Diego, where Father Gaspara lived, was the public road from San Diego to San Luis Rey, and they were almost sure to meet travellers on it.

He wrote two books on this subject, called Redecraft and

But their fleet horses bore them so well, that it was not late when they reached the town. Father Gaspara's house was at the end of a long, low adobe building, which had served no mean purpose in the old Presidio days, but was now fallen into decay; and all its rooms except those occupied by the Father, had been long uninhabited. On the opposite side of the way, in a neglected, weedy open, stood his chapel,-- a poverty-stricken little place, its walls imperfectly whitewashed, decorated by a few coarse pictures and by broken sconces of looking-glass, rescued in their dilapidated condition from the Mission buildings, now gone utterly to ruin. In these had been put handle-holders of common tin, in which a few cheap candles dimly lighted the room. Everything about it was in unison with the atmosphere of the place,-- the most profoundly melancholy in all Southern California. Here was the spot where that grand old Franciscan, Padre Junipero Serra, began his work, full of the devout and ardent purpose to reclaim the wilderness and its peoples to his country and his Church; on this very beach he went up and down for those first terrible weeks, nursing the sick, praying with the dying, and burying the dead, from the pestilence-stricken Mexican ships lying in the harbor. Here he baptized his first Indian converts, and founded his first Mission. And the only traces now remaining of his heroic labors and hard-won successes were a pile of crumbling ruins, a few old olive-trees and palms; in less than another century even these would be gone; returned into the keeping of that mother, the earth, who puts no head-stones at the sacredest of her graves.

He wrote two books on this subject, called Redecraft and

Father Gaspara had been for many years at San Diego. Although not a Franciscan, having, indeed, no especial love for the order, he had been from the first deeply impressed by the holy associations of the place. He had a nature at once fiery and poetic; there were but three things he could have been,-- a soldier, a poet, or a priest. Circumstances had made him a priest; and the fire and the poetry which would have wielded the sword or kindled the verse, had he found himself set either to fight or to sing, had all gathered into added force in his priestly vocation. The look of a soldier he had never quite lost,-- neither the look nor the tread; and his flashing dark eyes, heavy black hair and beard, and quick elastic step, seemed sometimes strangely out of harmony with his priest's gown. And it was the sensitive soul of the poet in him which had made him withdraw within himself more and more, year after year, as he found himself comparatively powerless to do anything for the hundreds of Indians that he would fain have seen gathered once more, as of old, into the keeping of the Church. He had made frequent visits to them in their shifting refuges, following up family after family, band after band, that he knew; he had written bootless letter after letter to the Government officials of one sort and another, at Washington. He had made equally bootless efforts to win some justice, some protection for them, from officials nearer home; he had endeavored to stir the Church itself to greater efficiency in their behalf. Finally, weary, disheartened, and indignant with that intense, suppressed indignation which the poetic temperament alone can feel, he had ceased,-- had said, "It is of no use; I will speak no word; I am done; I can bear no more!" and settling down into the routine of his parochial duties to the little Mexican and Irish congregation of his charge in San Diego, he had abandoned all effort to do more for the Indians than visit their chief settlements once or twice a year, to administer the sacraments. When fresh outrages were brought to his notice, he paced his room, plucked fiercely at his black beard, with ejaculations, it is to be feared, savoring more of the camp than the altar; but he made no effort to do anything. Lighting his pipe, he would sit down on the old bench in his tile-paved veranda, and smoke by the hour, gazing out on the placid water of the deserted harbor, brooding, ever brooding, over the wrongs he could not redress.

He wrote two books on this subject, called Redecraft and

A few paces off from his door stood the just begun walls of a fine brick church, which it had been the dream and pride of his heart to see builded, and full of worshippers. This, too, had failed. With San Diego's repeatedly vanishing hopes and dreams of prosperity had gone this hope and dream of Father Gaspara's. It looked, now, as if it would be indeed a waste of money to build a costly church on this site. Sentiment, however sacred and loving towards the dead, must yield to the demands of the living. To build a church on the ground where Father Junipero first trod and labored, would be a work to which no Catholic could be indifferent; but there were other and more pressing claims to be met first. This was right. Yet the sight of these silent walls, only a few feet high, was a sore one to Father Gaspara,-- a daily cross, which he did not find grow lighter as he paced up and down his veranda, year in and year out, in the balmy winter and cool summer of that magic climate.

"Majella, the chapel is lighted; but that is good!" exclaimed Alessandro, as they rode into the silent plaza. "Father Gaspara must be there;" and jumping off his horse, he peered in at the uncurtained window. "A marriage, Majella, -- a marriage!" he cried, hastily returning. "This, too, is good fortune. We need not to wait long."

When the sacristan whispered to Father Gaspara that an Indian couple had just come in, wishing to be married, the Father frowned. His supper was waiting; he had been out all day, over at the old Mission olive-orchard, where he had not found things to his mind; the Indian man and wife whom he hired to take care of the few acres the Church yet owned there had been neglecting the Church lands and trees, to look after their own. The Father was vexed, tired, and hungry, and the expression with which he regarded Alessandro and Ramona, as they came towards him, was one of the least prepossessing of which his dark face was capable. Ramona, who had never knelt to any priest save the gentle Father Salvierderra, and who had supposed that all priests must look, at least, friendly, was shocked at the sight of the impatient visage confronting her. But, as his first glance fell on Ramona, Father Gaspara's expression changed.

"What is all this!" he thought; and as quick as he thought it, he exclaimed, in a severe tone, looking at Ramona, "Woman, are you an Indian?"

"Yes, Father," answered Ramona, gently. "My mother was an Indian."

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